Biography Of Muhammad Ali

Muhammad Ali was a professional boxer, activist, and philanthropist. He is nicknamed “ the greatest “. He is one of the greatest boxers of all time. He won the the world heavyweight championship, won 56 fights, lost 5 and had 37 knockouts. Ali was important to history because of what he stood for and believed in.

Ali grew up in the 1950-60’s. In this time blacks and whites were not allowed to be in the same places for example school, restaurants, and etc. There were many things going on during this time. Segregation, jim crow laws, and much more racial things. Ali didn’t want to go to the military because he didn’t believe fighting in the war. When ali was just a kid he faced color problems. Ali’s mother recalled one occasion when he was denied a drink of water at a store. They said “ they wouldn’t give him one because he was black”. That really affected him.

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Ali was born in Louisville, Kentucky. Ali had 1 sister and 4 brothers. Ali mother and father were Cassius Marcellus Clay Sr. and Odessa Grady Clay. His father was a sign and billboard painter and his mother was a domestic helper. He began training at the age of 12. When he was just a kid his bike got stolen by a man and he wanted to go after him and beat him up. Ali went to officer Joe Martin and told him what happened. Ali told him what he wanted to do to him. Martin said you have to know how to fight first in order to beat him up. At this time Martin had a boxing team and told Ali he should join. At that time ali didn’t take officer Martin up on his offer. It wasn’t until ali seen officer martin boxing team on television and wanted to going. And every since that day he was training for becoming a boxer. Martin had seen potential in Ali just as a kid. He could duck very quickly when a hit was coming towards him and as he was ducking he would already be on his 3rd or 4th hit on a person. Martin put Ali in a ring with kids and discovered that he was very good at boxing at the age of 12 and 13.

Ali attend a all boy school as a child. When he was in high school he attend Central High School in Louisville. Ali had dyslexic which made it hard for him to read and write. Many years he would let that hold him back because he couldn’t read or write. He started taking classes for it although he did not attend college because he wanted to go pro right after high school. Ali was affected by 1955 because the death of Emmett Till. the death of Till made young Clay and a friend of his very frustration. They took their frustration out by vandalizing a local rail yard. After all this he graduated from Central high school. 376th out of a class of 391 in 1960, the same year he won the light-heavyweight boxing gold medal at the Athens Olympic Games.

When ali was just 18, he won a gold medal in the light heavyweight division at the 1960 Summer Olympics, and turned professional later that year. He converted to Islam after 1961, and eventually took the name Muhammad Ali. In 1966, Ali refused to be drafted into the military, citing his religious beliefs and opposition to the Vietnam War.He was arrested and found guilty of draft evasion, and stripped of his boxing titles. His actions as a conscientious objector to the war made him an icon for the larger counterculture generation, and he was a high profile figure of racial pride for African Americans during the civil rights movement. Ali was one of the leading heavyweight boxers of the 20th century. When ali was not in the ring he was a musician. He received two grammy nominations. He also was a actor and writer, releasing two autobiographies. Ali won several amateur competitions. He went to the olympics during the jim crow laws. Ali spent his formative years boxing and standing up in what he believed in.

Ali faced many challenges during his childhood and teen years. That didn’t stop him from boxing, going to school, and or standing up for what he believed in. Martin influenced Ali to fight to get his boxing titles back. So at the age of 18 ali was going to court to fight for his titles back. He influenced many people back then because they were scared to speak up. So when they seen ali say something everyone respected him.

When ali was an adult the culture got even worser. Lots and lots of segregation was going on. At the age of 22 He won the world heavyweight championship from Sonny Liston in a major upset 1964. Ali was trying to change the way people looked at each other. Ali would speak out against injustice and racial inequalities. He also spoke out against the terrorist attack. Later on in his adult life he got married 4 times and had 10 kids. Ali was the husband of Lonnie Ali, Veronica Porché Ali, Khalilah Ali, and Sonji Roi. Father of Laila Ali, Asaad Amin, Maryum Ali, Rasheda Ali, Hana Ali, Jamillah Ali, Miya Ali, Muhammad Ali Jr, and Khaliah Ali. Ali became very known in black communities for speak out in how people were getting treated.

Later on in life ali kept boxing and took the three time champion. The legacy that ali left behind was amazing. One legacy he left behind was boxing and all of his championships. Another legacy he left behind was more blacks standing up for themselves not getting mistreated. The last and final legacy he left behind was a role model. Ali is currently not working on nothing because he deceased. One thing many people think about when they here ali is the first black boxer to win many of fights & speak up against racism.

Gender Roles In Their Eyes Were Watching God

Relationships of power are also formed through social norms that society has constructed from the beginning of time on what it means to perform as a man or a woman. Judith Herman states: “to change something, we must first see it for what it is” (as cited in Flaherty, 2010, p. 225). Often times it can be quite difficult to admit there is an issue that needs to be addressed and it can also be uncomfortable to confront a situation but facing the situation head on will help alleviate the problem. According to Freire (as cited in Dietz, 2000) “any situation in which A objectively exploits B or hinders his or her pursuit of self-affirmation is a situation of oppression” (p. 373). In order to solve the problem of oppression, we must first acknowledge oppression. The only way to acknowledge oppression is to see it for what it truly is. Daunting. Gender roles create a division of labor and a system of power and privilege and with this comes oppression. From examining the Victorian Era, marriage is not defined as a unity of love but a means of security which can have a result of psychological trauma down the line. The act of empowerment and social justice will aid and diminish the powers of oppression.

Moreover, gender roles tend to create a division of labor and a system of power and privilege and with this comes oppression. The Victorian Era is not as glamourized as one would imagine. One of the defining characteristics in the Victorian Era is gender inequality that was ever so prominent. “Arguably, women bore the brunt of the inequality because of the inhuman treatment meted to them by the system” (Odubajo, 2017, p. 9224). Women and men in the Victorian Era were viewed quite differently in the aspect of social norms and performance. For example, women in the Victorian Era had “no public roles, her place was in the home which in turn was to satisfy the husband’s ego, and to bear and nurture children” (Odubajo, 2017, p. 9224). Through psychological manipulation and constant banter, this was enough to enslave the wife. “Science, religion and empirical deductions described the man as an active, rational and competent human being while in contrast the woman was seen as incompetent and a passive being” (Odubajo, 2017, p. 9224). Growing up we have that ideology that is engrained in our heads that men are supposed to be aggressive and hardworking while women are depicted with caretaking and being sensitive. The fact that we see men having that aggressive persona can lead to a dominant force over women resulting in women feeling helpless and with no form of escaping. For example, In Their Eyes Were Watching god, when Mr. Rochester speaks about Antoinette he states: “She’ll not laugh in the sun again” “She said she loved this place” “This is the last she will see of it” (Rhys, 1937, p. 99). “I’ll take her in my arms, my lunatic.” “She’s mad but mine, mine” (Rhys, 1937, p. 99). Mr. Rochester would rather hold Antoinette captive than to let her be free. Mr. Rochester would rather hold Antoinette captive because the thought of losing her would not only damage his ego but his reputation. In this particular area, marriage was seen as a social status and who would want to lost their social status?

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In addition, from examining the Victorian Era, marriage is not defined as a unity of love but a means of security which can have a result of psychological trauma down the line. women were seen as objects as opposed to human beings. Women were seen as a means of pleasure and an object of veneration. The fact that women were only viewed as being a mother and a wife was very daunting. Marlene Springer states: “it was very wrong for husbands to bother their wives with uses they were not intellectually capable of solving” (as cited in Odubajo, 2017, p. 9227). This goes back to that ideology that women were only seen as objects of veneration and did not have the ability to solve problems that were outside of their scope. When I think of marriage I immediately think of unity and love that is so overwhelmingly beautiful that the thought of love makes you tingly inside. For men and women in the Victorian Era love was more seen as security and financial attainment. Unfortunately, love rarely consisted of actual feelings but more of security. “The Victorian Society was structured in such a way that women were poor, except those fortunate to be married to middle-class men” (Odubajo, 2017, p. 9227).

Social status and financial gain were seen in Their Eyes Were Watching god for example, when Nanny was pushing Janie to Marry Logan Killicks. At the time, Nanny wanted to make sure Janie would be secure and the only way Nanny knew this would happen is if Janie got married to Logan. In Nanny’s eyes, Logan was the perfect suitor because he had that financial security. For example, Nanny states: “If you don’t want him, you sho oughta” (Hurston, 1937, p. 23). “Got a house bought and paid for and sixty acres uh land right on de big road and…Lawd have mussy” (Hurston, 1937, p. 23). The fact that Nanny grew up as a slave and didn’t have that financial security she wanted to make sure Janie would make it in the world. We see that Nanny’s daughter ended up getting pregnant with Janie when she was sixteen so it makes complete sense why Nanny is pushing Logan onto Janie. The fact is that women did not have the same opportunities as men in this time. Women gained opportunity through the opportunities that were placed before their husbands.

Furthermore, since marriage was a result of financial stability this often resulted in severe psychological trauma down the line. The Victorian Era was known for lunacy and all that it entailed. At the time “female servants were more frequently afflicted with lunacy than any other class of persons” (Showalter, 1980, p. 157). One interesting study that John Thurman conducted showed that in “private asylums and provincial houses, male patients outnumbered women by about 13 percent (Showalter, 1980, p. 157). In the same year that this study was conducted parliament passed legislation and the Lunatics Act of 1845 was introduced “which required all counties to provide adequate asylum accommodation for pauper lunatics” (Showalter, 1980, p. 157). Before the Lunatics Act of 1845 was passed there was a division of those who were wealthy and those who were poor. The paupers who were poor were often times placed in poorhouses where the conditions were extremely dreadful. For those wealthy paupers they were often placed in houses of high extravagance. There was also a divide between males and females who were under psychiatric treatment. “In 1871, for every 1,000 male lunatics, there were 1,182 female lunatics; for every 1,000 male pauper lunatics, there were 1,242 females” (Showalter, 1980, p. 160). Even more astounding, “by 1872, out of 58,640 certified lunatics in England and wales, 31,822 were women” (Showalter, 1980, p. 160).

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